The Silent Hymn: The Qumran Council of Twelve, 12 signs of the Zodiac: Hermeticum Small Universe alchemy meditation

 

 12 apostles, Qumran as the New Jerusalem secret

 The identification of parts of the city with the community is rather in terms of names inscribed: those of the twclve tribes on the gates and those of the apostles of the Lamb on the twelve foundation stones. The whole city is described in units and mUltiples of twelve, symbolic of the eschatological renewal of Israel. 

 NEOTESTAMENTICA 22 (1988) 43

 

 

 

 

 

 https://etheses.whiterose.ac.uk/id/eprint/3420/1/247188.pdf

 

 

 

 

 

 use of magic in early christianity - pdf

 Hermes tells him that before rebirth, he must first confront and cast out the twelve tormentors — emotional, instinctual forces that bind the soul - reflections of the zodiac inside the body...

aka the "small universe" meditation or small heavenly circuit....as the secret of alchemy.

Hermes the Thief: The Evolution of a Myth

J Fontenrose - 1949 - JSTOR

… of the infant Hermes' sacrifice describes practices in the Athenian cult of the Twelve Gods,

 https://brill.com/view/journals/jpt/2/2/article-p128_3.pdf

 

 

 

 

 

Poimandres: The Etymology of the Name and the Origins of the Hermetica

In: From 'Poimandres' to Jacob Böhme

Author:

Peter Kingsley

Type:

Chapter

Pages:

41–76

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Mom's 90th Birthday Yoga party photo

 

Superluminal Photonic Booms (illumination front) as backward time travel is real (to THEMSELVES!): Robert J. Nemiroff

 

A PAIR OF LASER POINTS APPEAR. [relativistic image dopplering] A real spot is depicted moving superluminally along a scattering surface with
vr > c. Two locations of the spot are shown. Although the real spot is moving toward the
lower left, the virtual image of the spot appears to the observer to be moving “backward”
toward the upper right...To date, no clear superluminal spot pair creation or annihilation event has ever been reported. One reason is that the entire phenomenon is virtually unknown. Another reason is that discovery typically requires repeated observations of angularly extended systems....Less well known is the rotational
Doppler shift, proportional to the rotation rate between source
and receiver, multiplied by the angular momentum carried by
the beam. In extreme cases the Doppler shift can be larger than
the rest-frame frequency and for a red shift, the observed fre-
quency then becomes “negative.” In the linear case, this effect
is associated with the time reversal of the received signal, but it
can be observed only with supersonic relative motion between
the source and receiver. However, the rotational case is differ-
ent; if the radius of rotation is smaller than the wavelength, then
the velocities required to observe negative frequencies are sub-
sonic. .. Here we show, using an acoustic source, that a negative rotational Doppler shift is
associated with a handedness reversal of the orbital angular momentum carried by the wave. 

  https://www.youtube.com/watch?v=lONkazVGuxM

interview number 2 

https://books.google.com/books?id=bzPWEAAAQBAJ&printsec=frontcover#v=onepage&q&f=true

Faster than Light: How Your Shadow Can Do It but You Can't

Sep 9, 2023 — Robert J. Nemiroff offers such a journey in Faster Than Light, a book that initially describes the speed of light, then touches on subjects ... This book takes one theme -- the universally constant speed of light -- and shows how it may appear compromised on scales from the quantum mechanics of the very small to the cosmology of the very large, and the resulting surprising implications can result.

 Superluminal Spot Pair Events in Astronomical Settings: Sweeping Beams

https://www.space.com/28332-faster-than-light-illusion-cosmic-secrets.html 

"Photonic booms happen around us quite frequently, but they are always too brief to notice," Nemiroff said in a statement from Michigan Technological University. "Out in the cosmos, they last long enough to notice — but nobody has thought to look for them!"

Rosanne Di Stefano of the Harvard-Smithsonian Center for Astrophysics, added in the statement: "The concept, although not proven in practice, is quite intriguing,"

  ....the effect hinge on the interplay between the time it takes for a sweeping light beam to cross an object and the time it takes for the light beam to traverse the depth of the object." Therefore, if the moon were just a flat disc, a photonic boom could not be created across it. 

.....

The shadows created by the light of the star passing between the clouds of gas and reflecting off the dust could "create photonic booms visible even for days or weeks," according to the statement.

 Specifically, a virtual spot pair creation event will be observed when a real spot's speed toward the observer drops below  , while a virtual spot pair annihilation event will be observed when a real spot's radial speed away from the observer rises above  . Superluminal spot pair events might be found angularly, photometrically, or polarimetrically, and might carry useful geometry or distance information.

 Robert J. Nemiroff
Department of Physics, Michigan Technological University, Houghton, MI 49931
nemiroff@mtu.edu

 “Virtual” spots, contrastingly, are spot locations perceived as illuminated by a distant observer. Virtual spots are observer dependent and could be considered images of real spots.

...............

 superluminal spots with vr > c toward the observer will always appear to move away from the observer. ...information would appear in the opposite time order to the observer than it sent from the beam source.

.................................

 https://arxiv.org/pdf/1705.05873

 In sum, it is of educational interest that such a common object as a scissors can, in theory, display such an uncommon attribute as superluminal motion. This
counter-intuitive behavior does not violate special relativity and is derivable from straightforward kinematics and Euclidean geometry prevalent in undergraduate
physics curricula.

 https://arxiv.org/pdf/1907.04885

 First the spacecraft appears to leave for the planet as normal. Next, however, two
additional images of the spacecraft appear on Earth on the Landing Pad, one of which stays
on the Landing Pad, while the other image immediately appears to leave for the planet.
The underlying reason for these strange apparitions is that spacecraft itself returns to Earth
before two images of the spacecraft return to Earth. Therefore, after the spacecraft returns,
the Earth observer sees not only the returned spacecraft, but an image of the spacecraft on
the way out, and an image of the spacecraft on the way back, all simultaneously....

https://arxiv.org/pdf/1505.07489 

 his might appear odd as the return image arriving at Earth eight years
out shows the ship as further away from Earth – not closer – than the image of the returning
craft that arrived after five years. It therefore appears that this return spaceship is moving
backward in time, as seen from Earth.
For clarity, to recap again, eight years after leaving the Launch Pad, three images of the
spacecraft remain visible from Earth: one image on the Landing Pad, one image on the way
out, and one image on the way back. Both the outbound image and the return image show
the ship appearing further away after year eight than at year five.
Right at the time the spaceship returns to Earth, the number of spaceship images visible
on Earth jumps from one to three. Before this, Eq. (12) shows that both the image of the
spaceship on the Landing Pad and an image of the spaceship returning to the Landing Pad
have yet to reach Earth. Therefore for v in this interval, the spaceship reaching the Landing
Pad marks an image pair creation event.
Similarly, when the spacecraft reaches the planet, both the outbound and the return
images of this event arrive back at Earth simultaneously, as can be seen from Eqs. (10)
and (12). Because no further images of the spacecraft going out or returning exist, these
images then both disappear, leaving only the spacecraft image on the Landing Pad. This
disappearance is an image pair annihilation event. These image pair events are conceptually
similar to spot pair events seen for non-material illumination fronts moving superluminally.

 So Jesus is infinitely red-shifted? We can see Jesus but we can never communicate with him? hahaha

"the vertex zips around" superluminally on scissors - with a laser - it would punctuate but with no information communicating across the two sides of paper....

 The bat signal across the wall is superluminal TO ITSELF but to nothing else....

 

10,000 year old to 5000 year old Early to middle Archaic stone tools of Minnesota

 I received an archaic stone tool (a chopper or scraper) from Minnesota.... as a birthday gift. Thanks!

 Early Archaic chipped stone technologies..., dating from the earliest
Early Archaic beginning in roughly 10,500 B.P., and they are a common tool category in subsequent Early Archaic sites ....Throughout prehistory, Minnesota
was a melting pot of people and ideas derived from the Northern Plains to the north and west, the Great Lakes to the east, and the Mississippi River Valley to the south and east. This resulted in geographically and temporally complex patterns of prehistoric cultures across the state.

https://mn.gov/admin/assets/stone-tools-of-minnesota-part1_tcm36-247478.pdf 

https://mn.gov/admin/assets/MN%20Archaic%20Final-web_tcm36-334428.pdf 

 T HE CURRENTLY K NOWN A RCHAIC R ECORD IN MINNESOTA
In the State Archaeologist’s database as of May 22, 2017, there are 709 sites listed as having a possible (Tradition = A-
2) or probable (Tradition = A-1) Archaic component. This represents about 6 percent of all sites with a prehistoric
component. Of these sites, only 353 (50 percent) are listed as having a probable or confirmed Archaic component. Of
the probable or confirmed Archaic sites, only 126 appear to be single-component.
The majority of the possible and probable Archaic sites are classified as either Artifact Scatters (384) or Lithic Scatters
(239). Only 56 of all the Artifact Scatters are single-component Archaic sites, so most of the Artifact Scatters are
multicomponent, most likely also yielding prehistoric ceramics. Almost all of the 56 single-component Artifact Scatters
should probably be classified as Lithic Scatters as they have only yielded stone tools or the remains of stone tool
manufacture. There are also 80 Single Artifact Archaic sites, of which 22 are stone projectile point finds, at least 5 are
groundstone tool finds, and 47 are copper tool finds.
Of the single-component Archaic sites, only 7 have been excavated: 21CO2, 21DK41, 21LE15, 21PO3, 21WA93,
21WN15, and 21YM47. The total number of excavated sites with a probable Archaic component is 83. Of the
excavated, single-component Archaic sites, only three (21CR155, 21YM47, 21WN15) have radiocarbon dates that are
of Archaic age. Most of the sites with Archaic-age radiocarbon dates have yielded very few diagnostics in direct
association with the dated material. Notable exceptions include Itasca Bison (21CE1), La Moille Rockshelter
(21WN1), Canning (21NR9), Granite Falls Bison (21YM47), King Coulee (21WB56), Sandy Lake Dam (21AK11),
and 21CR155.
A total of 85 sites listed as Archaic have yielded copper, although the presence of copper does not make a site Archaic;
copper was also used by some Woodland and Late Prehistoric peoples. Assignment by projectile point type is also
problematic as few Archaic sites in Minnesota have projectile points in association with radiocarbon dates and there
are many basic projectile point forms (e.g., small side-notched) that are found in complexes associated with both
Archaic and Woodland cultures. Over 200 sites listed in the OSA database have yielded copper. Most of these are in
the northern two-thirds of the state, especially the northeast, northwest, and headwaters lakes area (Figure 6).

 The dates suggest two primary Archaic occupation periods, one at about 8700 BP and the other at about 7300 BP.

Dalton groups are classified as late PaleoIndian or Early Archaic societies that date to 10,500–10,000 B.P. (Goodyear, 1982), or 12,000–11,500 cal. B.P. (Roberts, 2014, Thurman, 2017). We view Dalton as an Early Archaic horizon that marks the extent of the new human niche that once established, set the stage for later Archaic and Woodland adaptations.

In the North American midcontinent, the transition from Late Pleistocene to Early Holocene climates and landscapes was abrupt and of great magnitude (Amundson and Wright, 1979, Anderson, 2001, Gill et al., 2009, Peros et al., 2008, Pinter et al., 2011). Accordingly, it is important to understand how foragers adjusted to dramatic changes in landforms, hydrology, climate, flora, and fauna during this transition (Bousman and Vierra, 2012).

 https://www.sciencedirect.com/science/article/abs/pii/S0278416517301988

 

The de-deification of Asherah, Queen of Heaven, grove of sacred forest, the Shakti (snake) of God (El) out of Sumeria to Canaan

 I already posted a scholarly article from the 1960s proving that Asherah was tied to the kundalini snake energy from the earth. ...so here we go:  Israelites considered asherah to be a kind of “power for felicity,”

The “goddess” figurines.

These figurines have been found both in Egypt and in the Levant. They represent a naked female facing front. The legs may be separated, with the feet turned sideways. The goddess may be wearing a “Hathor” style headdress and be holding lotus plants or snakes. They may be standing on horses or lions. As the lion is often associated with Asherah,

 Queen of Heaven from 1800 BCE to 600 BCE

Asherah likely originates from the Sumerian or Akkadian root ashru, meaning “sanctuary” or “place of happiness.”

• In Ugaritic texts (c. 1400 BCE), she is referred to as Athirat and described as the consort of El, the chief god of the Canaanite pantheon.

• She bore 70 divine sons, including Baal, the storm god, indicating her supreme maternal status in the divine hierarchy.

AI says:

1. Early Syncretism: Archaeological finds (like inscriptions from Kuntillet 'Ajrud) and biblical passages (like 1 Kings 18:19) suggest some ancient Israelites worshipped Yahweh and Asherah together, viewing her as a divine consort.
2. Fertility Goddess: Asherah was a major Canaanite mother goddess associated with trees, fertility, and motherhood, aspects highly valued but seen as dangerous in ancient Israel.
3. Monotheistic Reforms: Later prophets and kings (like Josiah) sought to establish strict monotheism, destroying Asherah symbols (poles, shrines) and condemning her worship as idolatry.
4. Textual Redaction: Scribes edited the texts to reflect these reforms, removing her direct references and substituting them with generic terms, or describing "asherah poles" (cultic symbols) as "groves" or "trees". 

Why She's Missing in Greek/Later Bibles

1. The Translation Gap: By the time the Hebrew Bible was translated into Greek (Septuagint) and later into Latin (Vulgate), the concept of Asherah as a goddess had been almost entirely erased from official Jewish tradition.
2. Linguistic Shift: The Hebrew word asherah (goddess) and asherim (cult poles/shrines) was translated into Greek as alsos (grove, sacred place) or similar terms, losing the reference to the specific deity.
3. Patriarchal Monotheism: The shift to a purely patriarchal, monotheistic faith left no room for a prominent goddess, solidifying her erasure from subsequent biblical canons and interpretations. 

In essence, Asherah was edited out of the Bible's narrative as Israel's religion evolved away from polytheistic/syncretistic practices, a process completed before the major Greek translations

 

 https://www.biblicalarchaeology.org/daily/ancient-cultures/ancient-israel/asherah-and-the-asherim-goddess-or-cult-symbol/

Asherah, she is mother of 70 children (this relates to the Jewish idea of the 70 guardian angels of the nations). Arguments have been made that Asherah is a figure in Egyptian, Hittite, Philistine and Arabic texts. Egyptian representations of “Qudshu” (potentially the Egyptian name for Asherah) show her naked with snakes and flowers, sometimes standing on a lion. Whether this should be interpreted as Asherah is contested and thus should be viewed with caution. Another suggestion is Asherah is also the Hittite goddess Asertu, who is married to Elkunirsa, the storm god (she is often viewed in connection with the regional storm god).

As Athirat in Arabian inscriptions there is a possibility that she is seen as a sun goddess (this is perhaps a connection in Ugaritic literature as well). In Phoenician, she is the mother goddess, which is different from Astarte, the fertility goddess; there is some debate regarding a confusion of the two relating to 1 Kings 18:19. In Akkadian, she might be Asratum, the consort of Amurru (chief deity of early Babylon). The connection is made because the Akkadian kingship (early 14th century B.C.E.) takes the title “servant of Asherah.”

In Babylon, a goddess Ašratum, partner to the god Amurru, was worshiped in the period between ca. 1830-1531 BCE. She is known there as “the Lady of the Steppe” (bēlet sēri); “bride of the king of heaven” kallat šar šamī, and “mistress of sexual vigor and rejoicing” (bēlet kuzbi u ulsi). These titles appear to connect Ašratum with “Amorites,” who came from the north-west of Babylon.

In the texts from Mari, 1830-1760 BCE, most of the population seems to be “Amorite,” and a “land of the Amurru” is mentioned.

Lipiński (1972, pp. 101-3) discusses several South-Arabian inscriptions, a North-Arabian stele, and a few Thamudic personal names, which bear witness to the goddess Athirat in Arabia in the middle of the first millenium BCE.

Ugarit

From the Ugaritic literature, the myths and legends of 14th century Ugarit, known from the tablets found at Ras es-Shamra, we know that Athirat (as Asherah was then pronounced) was the chief goddess of the city state. She was the wife of the high god, El. 

https://qetesh-iseum.co.uk/qeteshkadesh/qetesh-johanna-stuckey/ 

 in the Ugaritic texts, Asherah was called “Lion Lady” (Wiggins 1991).[6] Primarily, however, some scholars think that some of the Ugaritic texts referred to Asherah as the “Holy One,” Qadesh(ah)[7](Binger 1997: 54; Pettey 1990: 29; Cross 1973:33). And they use as additional evidence a group of Egyptianized images usually called Qudshu plaques.
The close resemblance of the Egyptian goddess to the obviously very popular Levantine goddess (Anat / Astarte / Asherah) is extremely striking. What is more, several of these Egyptianized plaques bear inscriptions giving the goddess a name: Qudshu or Qodshu, also Qedeshet and Qetesh, the “Holy or Sacred One.” Clearly, the Egyptians of the Late Bronze Age (ca.1550-ca.1200 BCE) worshipped this goddess both at home and abroad. As we shall see, she probably originated in the Syro-Canaanite part of the Egyptian empire[8] and seemingly was adopted into Egyptian religion during the Ramesside Age (1300-1200 BCE).

https://www.academia.edu/24074753/Journal_of_Intercultural_and_Interdisciplinary_Archaeology_N_02_2015 

  the double
symbolic use of the snake: it is a snake who attempts to block the nocturnal trip of the sun. It’s a
snake in the depth of the cave from which comes the beneicial Nile lood, guiding the cycle of life,
death and rebirth, the balance and time. And the demiurge is a snake

 Each moulting of the snake corresponds to a completed temporal cycle21, that should be
seen within the context of the diferent stages of cultural development, which participate in the
blossoming of one’s vital energy, known to the ancient Egyptians by the term ka22.
he ka plays a critical role in the expression of individual and royal energy. his is transmitted
by the goddess Renenutet who is present at the origin of the production and the abundance of
(food-)kau, as is attested by the epithet, “Lady of (food-)ka(u)”, a term by which she is most
commonly known, especially on jar-stamps (where it occurs in a shortened form). he goddess is
thus the guarantor of harvests and of prosperity

 

Why you have to make sure to clean and sanitize your nose/mouth b4 sleeping: toilet bacterial growth

  Overnight, the petri dishes that had been the target of the unclothed fart grew bacteria. A closer examination revealed the bacteria were typically found only in the intestines and on the skin. Turns out, if someone farts naked near your nose, you could actually inhale bacteria contained in airborne, bacteria-laden droplets of poop

https://pmc.ncbi.nlm.nih.gov/articles/PMC1121900/ 

 the second Petri dish sprouted visible lumps of two types of bacteria

 caused by the sheer velocity of the fart, which blew skin bacteria from the cheeks and blasted it onto the dish. It seems, therefore, that flatus can cause infection if the emitter is naked,

  neither type of bacterium is harmful. In fact, they're similar to the ‘friendly’ bacteria found in yoghurt.

 All right, it's not rocket science. But then again, maybe it is?”

 hahahahaha. 

. 2001 Dec 22

 

The legal constitutional right to follow and monitor ICE Gestapo

 The legal right to follow and monitor (including recording) police officers in public is primarily protected by the

First Amendment to the U.S. Constitution, which guarantees freedom of speech and the press. This right is considered a crucial check on government power and helps ensure police accountability. 

Legal Basis

• First Amendment: Federal appellate courts have consistently held that recording police officers while they are performing their duties in public spaces is a constitutionally protected activity. The basis is that citizens have the right to gather and disseminate information of public concern, including the conduct of government officials.
• Fourth Amendment: This amendment offers additional protection by generally making it illegal for officers to confiscate a recording device or search its contents without a warrant or the owner's consent.
• Fourteenth Amendment: The Due Process Clause of this amendment may be violated if an officer deprives an individual of their recorded property without fair procedure. 

Important Caveats

This right is subject to "reasonable time, place, and manner restrictions". Police officers can give lawful orders to stop recording or move back if: 

• The recording interferes with their ability to perform their duties (e.g., physically getting in the way of an arrest).

Rene Girard, the Uterine Joy Snake Kundalini and the sacrificial Lamb/Mother

 

Girard's idea proposes that all desire is merely an imitation of another's desire, and the desire only occurs because others have deemed said object as worthwhile. This means that a desirable object is only desired because of societal ideas, and is not based on personal preference like most believe.

 https://www.uibk.ac.at/theol/cover/contagion/contagion1/contagion01_nowak.pdf

René Girard's employment of a hermeneutic of suspicion for the analysis of the myths...religious rituals which have undergirded the formation of social institutions and modes of relationality is seen as one of his major contributions. This hermeneutic enables Girard to expose incidents of clandestine violence and the concealed victims of violence. Such exposure serves a critical purpose: the human community is not able to claim naivete when faced with the violent end which resulted from its reliance upon the scapegoat-expulsion mechanism. Instead, it must come to terms, as Ann Demaitre notes, with those forces which attempt to cloak acts of violence and victimization with an aura of mystification through an illicit use of ritual, symbol, and myth (259)

Yeah tell that to Faux news that promotes the idea of "paid protesters" by George Soros - as an anti-semitic fascist Nazi trope. Sure Soros is funding "Indivisibility" STAFF who organize protests but not "paying protesters." Of course FAUX news is not interested in deconstructing their "aura of mystification." 

 when the participants are allowed to distance themselves from the violence that underlies religious ritualization, they also
abdicate responsibility for that violence. The distanciation process, ironically, perpetuates the violence by allowing the participants to envision themselves as the passive agents of powers that lie beyond them (Reineke, "Mother" 9).

Well environmental activists are frequently murdered in Latin America but now these "paramilitary" tactics that deem anyone protesting a "domestic terrorist" are the norm in Minneapolis - ICE is literally threatening people with murder and execution.  

the historical record of how ideologies have utilized religion in order to motivate and perpetuate women's victimage leaves feminist scholars unwilling to attribute value neutrality to the institution of religion.

 https://bibliotekanauki.pl/articles/559672.pdf

 he tackled Freud an Lévi‑Strauss for placing sexual relations rather than the sacrificial solution of rivalries at the centre. In so doing he ignored
the role of gender in the sacrificial schemes by stressing that rivalries indiscriminately affect both genders....a binary code in which the sexual divide is basic, with males ranking above women. Anthropological reports from round the globe show how sacrificial blood tends to endorse and strengthen this superior position of males.

 the Freudian view of identifying the code with the ‘father’, but stresses that Christianity, by focusing on the Son‑Word, opens a road for recovering the primal pulse and later she will back up Girard’s reading of Christ’s innovating work to found a society resisting sacrificial evil....

.This receptivity, which clearly is inherent in any human, irrespective of one’s gender, is what Levinas calls Woman and is identified with the ‘receptive home’ that allows enjoyment of being. The love of that homely dimension is described in terms of Eros, in which the demand not
to kill forms the central value and may be read as a translation of the Kantian struggle against subjectivism.

 Thus, both spell out the need to acknowledge ‘receptivity’ as life’s basic dimension. By identifying this with the Woman, Levinas is not speaking about a difference between genders, but refers to a common trait.

 hey questioned women’s dependence on males to reach orgasm by clitoral stimulation, and argued that a woman’s true enjoyment is located
deep in the region of the uterus. It was thanks to the journalist Lisa Hobbs9 , going around to discuss her own book on liberation that I could gather data, which I later found largely confirmed in the work of Kristeva. Women’s focus on the birth‑related processes need to be taken as a core event in human life,
which is to be defined as an enjoyable oscillation between receiving and giving,
of holding on and letting go. In fact, some of the women interviewed, at the
time, opined that the male‑focused Freudian libido was a travesty of a more
original feminine reality and that they should, therefore, surpass the focus on
clitoral stimulation in favour of uterine joys.

Indeed, Adam, after covering and marking his sex‑
ual decorum, turns against Eve and disgraces her before God. And Eve follows
suit by blaming the snake. The world will henceforth be the dreary domain of
discriminatory finger pointing, since they ate of what God had wanted to spare
them. The so‑called gender specific punishment that follows is not what God
inflicted on them, but rather what they brought upon themselves by allowing
themselves to be driven into desire and rivalry. Girard rightly takes this as
a gender neutral indulging in the original fault. But the text leaves little doubt
that the gender hierarchy and male lordship over women stems directly from
this lapse,....

The history of Christianity
has known anti‑sexual asceticism from the beginning, often due to influences
of mystery cults that spread from the East 23...

a Girardian reading of the advice to remain unmarried seems to be that it pri‑
marily tackles the sacrificial implications of the common marital exchanges. The
giving‑out‑into‑marriage is to be replaced by the free gift of self to God’s fight
against a set‑up that thrives on rivalry and scapegoating. This Girardian reading
also helps decode Paul’s seemingly misogynist quote of Sir 25:24 in 2 Cor 11:3,
saying that sin came due to Eve giving in to the snake. ...

Ultimately, it raises the question why women of all ages
have accepted the use of religious ways to bolster male symbolic superiority, even
though men’s envy of the women’s fertility is all but palpable in traditions the
world over24
. What stake did women have in a male‑dominated religion with
a misogynist bias? Unless we were to believe in a collective female masochism re‑
sulting from the punishment in Eden (Gen 3:16), this question needs an answer.....

irard has been adamant that the religious curbing of mimetic
violence, rather than libidinal pulses, steered its development. His reluctance
to consider gender issues in his theory of the sacrifice may now find a justifica‑
tion in the curious, and yet obvious reason why women have always ‘supported’
(in the double sense of the word) the phallic set‑up. The reason is a practical
one, which recent anthropology has unearthed 2.............

he dominance of the gorilla
alpha‑male had to be curbed and ritualised – say: domesticated – as pater‑
nal responsibility in the growing ‘symbolic communication’. Paternity became
a priority for males, but basically because of the female concerns. The mater‑
nal chore was the central issue leading to a cultural growth with a variety of
male controlled sacrificial rites. This symbolism of male dominance, however,
was the camouflage of the involvement of domesticated males in the maternal
responsibilities. The biblical account of Gen 3 describes this condition, but
also the tension that its development caused, which in Girard’s vision is to be
redressed by Christ. Rehabilitation takes the form of Christ marrying the con‑
gregation, symbolised by his mother, thereby undoing the old male‑dominated
rules, rites, and exchange patterns....."

Christ married his Mom?

Jesus’ offering of himself in God’s service to the devoted
mother in the famous story of Solomon’s judgment. When the King announced
his cruel verdict to cut the child in half by the sword, the mother risked her
whole self by challenging the King, so that the child live 29
. Girard compares this
faithful maternal compassion, challenging even the king’s authority, to Christ’s
self‑denying act, which should be imitated in a positive mimesis by his partner, the Church, men as well as women. ...

in which men and women alike join the Lamb in his project of restoring the eternal life through the divine agape. Recalling the
key role Levinas and Kristeva give to the feminine, this prospect may be termed
‘faithful feminism’, where both genders, in line with Girard’s understanding of
the apocalyptic calling, enter into the eternal union with ‘the Lamb’ in his fight
against the evil of bad mimesis and scapegoating.

2020 report on Corporate fascist takeover of US constitutional rights

 https://docs.google.com/document/d/1AfhpO78sRnc7GZdivlzK_ey9fb9U8gJjG1elGCVF1tc/edit?pli=1&tab=t.0

Executive Summary 3

Citizens United v. FEC 6

How Corporate Constitutional Rights Harm You, Your Family,  13                                                                                                                                   Your Community, Your Environment, and Your Democracy

Corporate Hijacking of the 1st Amendment - [political “free speech”] 19

Corporate Hijacking of the 1st Amendment - [excluding political free speech] 22

Corporate Hijacking of the 4th Amendment 25

Corporate Hijacking of the 5th Amendment 27

Corporate Hijacking of the 14th Amendment 29

Corporate Hijacking of the Contract Clause 32

Corporate Hijacking of the Commerce Clause 34

As envisioned by Einstein: experimental proof that quantum uncertainty is from noncommutative entanglement of photons

 its momentum uncertainty is comparable to that of a single photon.

https://journals.aps.org/prl/abstract/10.1103/93zb-lws3 

 By varying the trap depth of the optical tweezer, we dynamically tune the atom’s intrinsic momentum uncertainty, thus enabling the observation of a gradual shift in the visibility of single-photon interference.

https://arxiv.org/pdf/2410.10664 

 For a ground-state atom in a harmonic potential, the momentum uncertainty is intricately
linked to the phonon frequency, which in turn depends on the trap depth, following a
fourth-root dependence....This makes the atom an ideal quantum beam-splitter envisioned by Einstein.

 this broader momentum wavefunction leads to a greater degree of overlap after being displaced by the recoil momentum from a single photon, ....the observed reduction of the visibility in Fig. 4b at increasing 𝑛̄ [phonon] agrees well with the theoretical prediction, which clearly shows the difference between quantum and classical effect on the interference visibility.

 the Einstein-Bohr interference visibility is determined by the degree of quantum entanglement in the momentum degree of freedom between the photon and the slit. 

 AI says: 

precisely measuring a photon's path (via recoil) destroys its interference pattern, with tunability allowing observation of the transition from wave to particle behavior by altering the atom's momentum uncertainty...Niels Bohr countered that precisely measuring the slit's momentum (its recoil) would, due to the Heisenberg Uncertainty Principle, introduce enough position uncertainty to wash out the interference pattern, upholding complementarity....

atom's momentum path] uncertainty was high (loose trap), the photon showed wave-like interference [position]; when the trap was tightened, revealing the [momentum] path, the interference visibility [position] decreased, demonstrating the quantum-classical transition and validating Bohr's argument

 An atom as Einstein's moveable slit - a photon gives a momentum kick to the atom. You can learn which slit the photon used...

 because only one atom and one photon is used the tuning could precisely determine the switch from entanglement [fringe position] to a particle [momentum path].

 https://physics.aps.org/articles/v18/s150

 a precise measurement of a particle’s momentum [path] would, thanks to the uncertainty principle, blur the particle’s position and wash out the fringes [entangled position]. Bohr argued that quantum objects possess complementary properties, such as being a particle (with a definite path) and a wave (producing an interference pattern), but that these properties cannot be observed simultaneously. The very act of measurement, Bohr claimed, forces the object into one state or the other.

 By tuning the photons’ momentum uncertainty, Pan and his collaborators could make the fringes more or less blurry, in line with theory.

 https://english.cas.cn/newsroom/cas_media/202512/t20251208_1135579.shtml

 For decades, Einstein's challenge remained a theoretical puzzle. The USTC team has now turned it into a physical reality. They constructed an advanced apparatus of extreme sensitivity, capable of detecting the minuscule momentum transfer of a single photon.

  Conversely, observing the clear interference pattern necessitates abandoning all information about the individual particle's [momentum] path.

 This finding underscores a fundamental limit to measurement and observation inherent in the quantum world – a limit Bohr embraced

 the paradoxical behavior of quantum particles is not due to experimental shortcomings but is a core feature of reality itself.