
Yahweh and Asherah, a divine couple worshipped in Jerusalem and Judah - 40 occurrences of Asherah in the Hebrew bible... Dr. Angela Natel on the polytheistic cult of Baal/Asherah/El/Yahweh
6th Century BCE, PaleoHebrew blessing from "bovine" faces of Asherah and Yahweh...
Many figurines have been discovered that are considered to have been representations of Asherah.
However, as no figurine has yet been found with a plaque identifying her with Asherah there is always a
measure of doubt as to exactly which of the several goddesses attested to ancient Israel at the time they do
actually represent....Therefore
Asherah is often associated, in a syncretistic way, with (among others) Anat, Astarte, Ishtar,
the ‘Queen of Heaven’, Ashteroth and Qudshu.42 It seems likely that Asherah was
synonymous with one or two of these, but much less likely that she was associated in any
way with most....Qudshu is a “Name of Athiratu, mother of the
gods. Both Athiratu and Qudshu mean ‘holy place, sanctuary’.” Johannes C. de Moor, A Cuneiform Anthology of Religious Texts from Ugarit, edited by Johannes C. de Moor and Klaas Spronk, (Leiden: Brill, 1987), 32, n. 140. A similar note on KTU 1.16.I.11 is made by de Moor on 212, n. 73. That Asherah was also known as Qudshu is also supported by Day, Yahweh and the Gods and Goddesses of Canaan,

engorged breasts has led some scholars to conclude that the figures represent
pregnancies successfully carried to term, and place further emphasis on the role of the
mother as the one who suckles the infant and provides further sustenance and growth....The Judean Pillar-Figurines, 41. While arguing for a rather
broad spread in dating, beginning with the 10th century BCE, Engle placed the majority of figurines in the 8th
century, extending into the 7th. James Robert Engle, “Pillar Figurines of Iron Age Israel and Asherah/Asherim,”
(PhD diss., University of Pittsburgh, 1979), 18-26. He has also noted that the majority of JPFs have been found
in locations belonging to the southern kingdom and during the divided monarchy
https://d1wqtxts1xzle7.cloudfront.net/76301889/viewcontent-libre.pdf?1639511155=&response-content-disposition=inline%3B+filename%3DEconomic_implications_of_the_Deuteronomi.pdf&Expires=1793802919&Signature=fo6frFqxGFoYjlhmjmiNysRW-DSNPfH614ZpirHoMARoLRLPirAWcjSgnkJkSQFqaLgHKdQMw5PxHFmDsO-WsGKRcTWgwU0JytniTBd75GGWNmtrPOQuXjBx6uVfEHxo1DHXa1D-r-pP0ioh5oXOPmh88Apq7P8SeOtpBc59uT30lpR7wQW13ioS8eZrxXVPhqSyX6sS1PKRkK23D4Njs14PxPgSA0t6a-8~JMxaSQF0YAcbPZRXRsI6dXBI5cwO1ujOo-VAlIDg6B2O10wQItcMMVwQ0Lj2wnlOP5lmzGPs-mwM6YeM5MOiCsevcuVNrhrXlWfXxnT8zJM7yzGF5Q__&Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA
Economic Implications of the
Deuteronomistic Reform and the
Elimination of the Goddess Asherah.
Lucienne Elise Breingan.
A thesis submitted in total fulfilment of the requirements of the degree Doctor of
Philosophy
School of Theology (Strathfield)
Faculty of Theology and Philosophy
Office of Graduate Research
PO Box 968, North Sydney NSW 2059
Australia
Date Submitted: 31st December 2014
"Is it beyond question that there is not
much more of Deuteronomy that was authored in Judah as opposed to imported from
Samaria? It is evident that at first glance at least some of the text appears to have a
considerable northern influence, but in view of the northern propensity towards a
traditional cult (and here bull and Asherah worship is referred to specifically, "
The symbol of the Canaanite god El was the bull, or calf.132 If it is to be considered
that YHWH and El are the same deity (or one the syncretistic form of the other),133 it follows
that their iconography would also be ‘transferable’.... Yahweh’s appropriation of El’s consort, Asherah, fits naturally into this schema, and like the bull symbolism, it was something which the Old Testament rejected.”....YHWH and El, right down to
their common symbol of a calf or bull. This could be the very reason why Asherah is also the consort of YHWH
– perhaps at some stage in the pre-history, YHWH was synonymous with El and then later emerged as a
separate entity.” Miller, The Religion of Ancient Israel, 25; Cross, Canaanite Myth and Hebrew Epic, 44-75.....archaeological excavation has uncovered a limited number of sites at which
imagery, or at least maṣṣeboth thought to be associated with YHWH, are present – least of
all are the bull figurines from the northern sites such as the Bull Site at Dothan....Many bāmôth contain maṣṣeboth of different sizes in close proximity to one another,
which could well be representations of the divine pair YHWH and Asherah...Many biblical characters are accused of having erected an asherah, to the chagrin of the Lord. The most
notable of these are Maacah in 1 Kings 15:3 and Manasseh in 2 Kings 7....the serpent
was directly related to the worship of Asherah, who is included in the official worship of the
deity YHWH....Nehushtan was representative of YHWH’s healing powers, especially from the venom of
serpents....Ze’ev Meshel, Kuntillet ‘Ajrud (Ḥorvat Teman): An Iron Age II Religious Site on the Judah-Sinai Border,
(Jerusalem: Israel Exploration Society, 2012).
The question of the significance of Asherah in ancient Israel is one which has
fascinated scholars in recent years. A major catalyst for such a fascination was the discovery
of inscriptions linking Asherah with YHWH at sites at Kuntillet ‘Ajrud (of which the final
report has recently been released)3 and Khirbet el Qom. These discoveries brought biblical
references to Asherah into sharp focus,

Asherah was also linked to sacred fertility rites, which may have included women of status in ritual activities, though the association with temple prostitution is now debated.

https://en.wikipedia.org/wiki/Asherah
eel and Uehlinger have argued that although
אׁשרה takes a definite article in the biblical text, this can be seen as a Deuteronomistic
technique to associate Asherah with Baal, paralleling her with הבאל instead of with the
name of YHWH which never takes a definite article.8 The plural form of the name is also a
device used by Dtr to associate Asherah with Baal. These are often pluralised in conjunction
as ‘the Baals’ and ‘the Asherahs’, but never is there an instance of ‘the YHWHs’.9 Such a
method increases the ‘common’ nature of the deities and in doing so devalues them.
According to Keel and Uehlinger, this is “to be understood as the Deuteronomistic technique
for slandering ‘Canaanite’ deities.”10
Meindert Dijkstra, “I Have Blessed you by Yhwh of Samaria and His Asherah: Texts
with Religious Elements from the Soil Archive of Ancient Israel,” in Only One God? Monotheism in Ancient
Israel and the Veneration of the Goddess Asherah, edited by Meindert Dijkstra, Bob Becking, Mario C.A. Korpel
and Karel J.H. Vriezen, (London: Sheffield Academic Press, 2001),
the worship of the asherah as a cultic symbol beside the shrine of YHWH, with its
golden calf iconography, resulted in the long term in an amalgamation of the roles of these
two deities. As people came to make sacrifices to the god YHWH, they were also presenting
them to the asherah, intimately associated with the goddess Asherah.
Olyan states that: “The
patriarchal narratives of cult founding at Bethel, Hebron and Beersheba indicate that the
sacred tree and the pillar (maṣṣeba) were legitimate in the Yahwistic cult early on, and were
not considered illegitimate in the time of the Yahwist or Elohist.”55 Thus the biblical texts
clearly show that there is no syncretism with the “Canaanite” cult, and that Asherah was a
legitimate member of the Israelite pantheon from its earliest times. Conversely, Day
concludes that YHWH and El are syncretistic, rather than one god known by different
appellations.56 Day states that “It is interesting that the Old Testament has no qualms in
equating Yahweh with El, something which stands in marked contrast to its vehement
opposition to Baal (cf. Hos. 2.18).”
Margalit, “The Meaning and Significance of Asherah,” 277. He also states that “This hypothesis, if
demonstrable, would explain the lack of explicit reference to Athirat's consortship as a redundancy eschewed
by the Ugaritic poets, and at the same time extricate the Hebrew epigraphist from the horns of a dilemma at
both Kh. el-Qom and Kuntillet ‘Ajrud.” 269
some suggesting that
it refers instead to the cultic symbol of the asherah, citing the one next to the altar in the
Jerusalem Temple as precedence. One is hard pressed to find a scholar who disagrees that
this is somehow linked with the cult of Asherah in one way or another.72
There has been much discussion regarding the linkage between Yahweh and
Asherah/ the asherah in the inscription, and whether or not the pictographs on the same
pithos are somehow related to the inscription. Do they illustrate the inscription in some
way? Some have made an argument for this, citing details in the picture – such as the
second figure planting (its?) foot in the footprint of the first – that could indicate that the
two figures are husband and wife.73 This supports the theory that in this context the
inscription is referring to the goddess Asherah, who is the consort/wife of the god Yahweh
(of Samaria).74
Asherah is portrayed throughout the DH as a threat to
Yahwism in a way that constantly conflated the deity herself with her iconography.146 Thus,
it is clear that while her iconography is endemic to an environment in which worship can be
conducted away from the Temple in Jerusalem, it is potentially ‘robbing’ that Temple
complex of valuable revenue. In this sense it is her, and not YHWH’s, images and other cultic
paraphernalia that are widespread throughout the land. Prior to Dtr’s reforms, the cult of
YHWH had not been entirely austere and image-free

as it is known that there were asherim dedicated
to YHWH by the altar in the Temple by this time, and that it is clear from other biblical
passages and archaeological evidence, such as the Kuntillet ‘Ajrud and Khirbet el Qom
inscriptions, that YHWH and Asherah were commonly worshipped together, and by logical
extension even in the Temple in Jerusalem.
I am totally ignorant of what you’ve laid out. I’m captivated and would like to read more. I want to read the book you’ve mentioned. Any place else I should look for more info?
The Haunting Melody:Psychoanalytic Experiences in Life and Music is a 1953 book by psychoanalyst Theodor Reik (1888–1969), a prominent early student of Sigmund Freud
https://archive.org/details/hauntingmelody0000unse
If you allow me to share - I don't want to "spam" but I grew up in Minneapolis where music training was taken very seriously (must have been the very long cold winters). I started music training at age 3 and classical piano at age five. Turns out early music training increases the corpus callosum that integrates the right and left brain.
But by age 15 I was taking "adult" music theory and I noticed a logical error. I was also training with a University music professor in private lessons (ear training, orchestration, music composition). He said "Oh that's just logarithms."
OK but my dad was a serious lawyer and I took logic seriously - and I stuck to my "guns" so to speak. I thought I had discovered a great secret to reality and my music teachers began giving me some mystic books and philosophy of science, etc.
My 1st year of college I went to Hampshire and I took quantum physics from Herbert J. Bernstein - (he designed NASA's quantum teleportation system but he also collaborated with Anton Zeillinger who got the Nobel prize in 2022 on nonlocality).
Anyway - suddenly I noticed the SAME logical secret I had discovered from my music theory class!! I kept this to myself but I wrote home about it - who was I? Just an undergrad but again I stuck to "my guns" and I pursued it.
My theory was that this secret to basic music explains the foundation of reality - and also harmonizes reality. Anyway - I was in a music composition degree at University of Wisconsin Madison but I was also protesting all the time on social environmental justice. My professor claimed my transcription of a Schoeberg piano sonata to string quartet was "communist" - he called me in to a meeting to say this and to order me to redo my past assignments that already had gotten "As" and Bs." I was protesting a lot nearby the music building so I put two and two together - he and his co-professor had gone through Princeton and bragged that we could all go to Princeton. They were into computer avant-garde music and I didnt' realize that was a whole Anti-Communist CIA propaganda "freedom" thing. hahaha
So I did my undergraduate in "sustainability" but determined to pursue my music secret - I noticed a qigong master Effie P. Chow giving a demonstration. I was skeptical but thought this might be the secret I was looking for. I asked for "Half off" the price - and brought my gf - we paid $10 each. Sure enough after she filled the room with qi and had us make "qi balls" I felt a very strong force - magnetic force pushing the centers of my hands apart. A security guard wandered in at St. Mary's University - Minneapolis - asking what was going on in there since the fuse got blown in the room behind us! The Chinese lady was small and I was hooked.
I found John Beaulieu's book on "Biosonics" - he was a Ph.D. but in psychiatry but he ended up training in music tuning as healing energy - using tuning forks. Sure enough he explained the secret of Qi energy was the SAME secret I had discovered.
Now I was off the races and I wrote a monograph that got me into graduate school for Liberal Studies at U of Minnesota - self-designed. I did my master's thesis on what I called "sound-current nondualism." But I had to test it out! A qigong master did a presentation at my University spiritual healing class and I had done enough research to realize he was the real deal. He works with Mayo clinic doctors - his name is Chunyi Lin and he has the http://springforestqigong.com clinic
So I took his classes to finish my degree - through the African Studies Department! Self-directed based on the racial Contract book - that Platonic philosophy as the "great chain of being" from equal-tempered tuning logarithms with inverse exponential growth for the elite is inherently racist and also promotes eugenics.
I then experienced seriously mind-body transformation and I could feel the center of my brain. I saw ghosts that Chunyi Lin was healing - and I had telepathy and telekinesis and I did serious healing - with no touching.
But the energy was too strong and out of control and I experienced a spacetime vortex! I stopped practicing seriously after that (by serious I mean celibacy also has to be maintained both mentally and physically).
I went into a "dirty tantra" practice and my goal was to cause a global revolution out of Minneapolis via free love psychic healing energy. I sat in full lotus in public all the time while I read one scholarly book a day and had psychic energy healing experiences with "strangers." I called this "Etherealize Pranarchy!" (a pun on Prana and Ether and anarchy and realize).
OK... then I did lots of free research posted online - you can find that at my academia edu site. https://independent.academia.edu/hempeldrew