The Profound Implications of the Magus of Java John Chang Mopai Book by Kosta

OK so I was able to reread Magus of Java last night - the first time I speed read the book and I had not done enough research on my own to really "test" the analysis of the book.
 
First of all - John Chang demonstrates yang qi as a blue light emanating out of empty space - and Kosta argues that since this energy can penetrate physical matter then it is both a wave and particle and neither a wave nor a particle - at the same time.
 
Now the great thing about the Magus of Java book is that Kosta has 12 years of engineering experience and yet he realizes that the meaning of yin qi and yang qi are profound indeed.
 
When I have seen the WEsternized "popular" promotion of Mopai - they seem to claim that "yin qi" is electric and "yang qi" is magnetic - and since I had not read the Magus book in detail - I took these people at their word. But Kosta is very clear that this is not the case.
 
When yang and yin combine the result is a bioelectricity or electromagnetic energy - and yet it is not defined by voltage nor amperage.
 
And yet Kosta also states that the yang qi is the solar energy while the yin qi is the pressure as gravity. And so when you put these claims together - this is very much a corroboration of what I have also been claiming.
 
So again the cutting edge of science states that solar energy is actually from quantum negentropy - called "quantum degeneracy pressure" as quantum nonlocality. This is also called Dark Energy - according to many science models.
 
And so the "blue light" is actually momentum or pressure from the future.
 
And so yin qi has its root as the yang shen - with the eyes open - as heaven. But when we meditate we reverse time and so yin qi is actually negentropy or reverse time as energy. But reverse time is not the same as time from the future.
 
What is the difference? The "explosion" is when reverse time and time from the future "collide."
 
So with our eyes open - we experience time going "forward" in a linear manner. When we meditate - we "reverse" time - and so send the Green Dragon down. This is also called "purification" as reversing time.
When the Mercury as dragon (yin qi) then joins up with substance - and is "sublimated" up - this creates yang qi - and this is the psychic energy as the blue light as time from the future.
 
In other words the tan t'iens are literally spacetime vortices as Emptiness energy in the body. so antimatter has positive pressure - and so in Level 2 - the yang qi is stored up in the dan tien - so it has positive pressure. But the yin qi continues to flow through the body and dissipates out of the body.
 
So then as the yang qi builds up - the Level 2 student learns to push the yang qi out of the body - the alchemical pill is pushed up to the skull - and out the arms as the macrocosmic orbit.
 
But here is the fascinating thing - we have to realize that this Yang Qi is "from the future" - and so again it is the 5th dimension - and so when it combines with the yin qi there is an explosion - as the past that is reversed (yin qi) and yang qi (from the future).
 
And so on their own yin qi and yang qi "repel" and run "in parallel" in the body - and are stored in the blood and the cerebrospinal fluid (the jing). So for example John Chang says for the Level 2 exam - he creates a yin qi field and so the yang qi is drawn to the yin qi. But in effect this is the "explosion" that causes the telekinesis. Just as when John Chang communicates with spirits - he says the spirits feed off his yang qi - so that the yin qi of the spirit can then also cause telekinesis.
 
And so what is happening actually is that the future and reversal of the past combine together to create this explosion. The yang qi is a spacetime vortex of stored up antimatter energy - as positive pressure. This can be stored up through phonons.  Just as Kosta realized - this energy is the 5th dimension as noncommutative phase - so it is neither wave nor particle and yet BOTH wave and particle. It is quantum phase energy.
 
O.K. so then we have corroboration of another claim of mine - that the Void, Emptiness IS yin-yang. John Chang did not even know what "wu chi" or wuji - as an empty circle - he did not know this concept! Kosta is surprised by this. But Kosta does not realize that the Wuji as an "empty circle" was only added later in the Song dynasty! And then Kosta does use the original T'ai Chi symbol from the Tang dynasty (that does NOT have an empty circle as its hub). To realize the implications of this - consider that Pregadio, a supposed "expert" - insists on this "empty" hub as a static source - that is rather a Western imposition! In fact time is always flowing - from the future and the past can be reversed, etc.

And then John Chang says that you lose the yin qi, unless you build up the yang qi and so the amount of yin qi you can store up depends on how much yang qi you store up. And this means, as he states, that celibacy is required. This also corroborates the real alchemy neidan training.


And John Chang stated that until the yang qi is stored up enough then you can't see spirits. And so since Kosta was not able to see the spirits - but I did see spirits going to Chunyi to get healed - this confirms that my celibacy training had increased the yang qi enough, since I was 29 years old at the time.
 
And then one thing I had been wondering about is if those ghosts that I saw had individual volition. John Chang confirmed NO they don't - that even heaven is like a dream. So this makes sense as well since in Daoism with heaven and earth as the upper and lower body - it is the emotional energy, that then is projected subconsciously - to experience heaven on earth or not or hell. This is based on the frequency of the shen - from the intention in the body. So hell is the black aura and heaven is the yellow-white light as John Chang describes it.
 
And then as John Chang says, a spirit HAS to have yang qi built up into it - for it to maintain any kind of individual volition after death - again only achieved through celibacy (and the alchemy training of storing it in the lower tan t'ien).