https://www.leathersmithe.com/politicshandcraftsenvironme/the-psychedelic-experience.pdf
A friend told me about the Timothy Leary version of the Tibetan Book of the Dead (linked above).... when I saw qigong master Chunyi Lin healing ghosts - he mentioned sending them into the brightness....
That voidness is not of the voidness of nothingness, but a voidness at the true nature of which you feel awed, and before which your consciousness shines more clearly and lucidly.
[That is the state of mind known as "Sambhoga−Kaya." In that state, you experience, with unbearable intensity, Voidness and Brightness inseparable − the Voidness bright by nature and the Brightness inseparable from the Voidness − a state of the primordial or unmodified consciousness...
When body and mind separate, you experience a glimpse of the pure truth − Subtle, sparkling, bright, Dazzling, glorious, and radiantly awesome....
Float back to the unobscured, primordial, bright, void state of your intellect....
So in terms of noncommutativity - what I call the "virtual photons of the magnetic moment" is what Gurdjieff calls the "center of gravity" of a person - where their spirit as frequency of light interacts with their soul. Tibetan monks would feel a recently deceased body to see where it stays warm the longest - that is where the spirit left the body and explains the frequency of light of the spirit when it left the body via the "center of gravity" - or what Daoists call "Yi" or intention.
By studying Taoist Yoga: alchemy and immortality we know the "small universe" meditation then purifies the "yin shen" yin qi red light blockages (of Hell) into "blue light" yang qi via the "yang shen" (golden light) of the "clear light" - the Yuan Shen of the "clear light" or "light of no light." The "clear light" is this superluminal listening process whereby the "yin qi" of the Left eye goes to the "yang qi" of the left ear and the "yang qi" of the right eye goes to the "yin qi" of the right ear.....
The conscious recognition of the Clear Light induces an
ecstatic condition of consciousness such as saints and mystics of the West have called illumination. The first sign is the glimpsing of the "Clear Light of Reality,"
The clear light is actually also the Yuan Qi - so it is the quantum nonlocal information that is also precognitive and thus call the "Fa Shen" in Ch'an Buddhism so that "Fa Shen" means the Dharmakaya.
法身說法 [fa shen shuo fa]—The Dharmakāya (法身 [fa shen]) Preaching the Dharma (說法 [shuo fa]) — [Terminology] See Appendix to the entry on Dharmakāya. (Dharmakāya) [Terminology]
The Dharma−Kaya is the highest of the three bodies of the Buddha and of all Buddhas and beings who have perfect enlightenment. The other two bodies are the Sambhoga−Kaya or "Divine Body of Perfect Endowment" and the Nirmana−Kaya or "Divine Body of Incarnation." Adi− Kaya is synonymous with Dharma−Kaya. The Dharma−Kaya is primordial, formless Essential Wisdom;
the phrase "the teaching master of the Mahāvairocana Sūtra (大日經 [da ri jing]) attained accomplishment" is considered the original Dharmakāya (本地法身 [ben de fa shen]). Furthermore, in various commentaries by the school's masters, it is sometimes explained as Dharmakāya, sometimes identified as Self-nature Body.
So the brightness of light is achieved via the Golden Light seen externally while the qigong master sees the blue light internally, thereby accessing the virtual photons or Fa Shen Emptiness as the clear light of no light... the Dharmakaya
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