@voidisyinyang you say that the small intestines is the source of qi, but the ancient Daoists say the ming men is the source of qi. Also, do you agree that the source of jing is found in the heart?
So basically meditation and non-western philosophy is mind-body harmonization as natural resonance of reality. It's based on logical inference of the I-thought. So your mind seems to be caught in a closed attachment to physical matter - this is a common Western problem as the West is based on materialistic idealism.
So the source of Qi is Qi itself. If you study relativistic quantum physics - this is called the "pilot wave" that is "guiding" reality through "synchronous" and "primordial time." So the Universe exists within us and we exist within the Universe at the same time.
The spiritual ego is the speed of light - our biophotons are coherent lasers. But the light as shen originates from spacetime itself as the source of reality - what is called the void or Emptiness. So inside our body it is the "space" between our thoughts.
So jing is actually originated from neurons - jing as "essence" as Yuan Jing is actually NOT material. So this is also called "yin matter" that is the "golden key" - and is "superluminal" - so it is virtual matter from the future. This is how light as gamma radiation then creates particles and antimatter and what's now called "nega-particles" - creates light.
So Qi can be yang qi or yin qi - but the yang qi has substance while the yin qi does not. The yin qi is like electrons - since they have a much smaller size than photons. But the thing about Shen is that it has no rest mass - so as the spiritual ego - it is eternal with eternal motion. But on its own - it is a ghost - but only when the Shen is 'Of no Shen" - as Yuan Shen - then it has Motion. So the original human culture - the San Bushmen - call this "ReEntry into Original Creation" - or what is known as "Dreamtime" in Australian Aborigine culture.
When t’ai chi is at rest, yang and yin are united;
when t’ai chi is in motion, the two opposing forces separate. Herein
lies the secret of immortality.
The Magus of Java: Teachings of an Authentic Taoist Immortal (on John Chang)."The whole process is ruled by Spirit....It's movement in 'non-doing' is called Original Spirit." Wang Mu, Foundations of Internal Alchemy.The primal qi (li yuanqi) ....formless"Since is it the undivided yin-yang it is called the One Vitality."
so the Non-doing is turning the light around - in meditation with the eyes closed. The movement is the Yuan Qi that is the pilot wave - from the future. So now the relation to Jing is that Yuan Qi is integrated with Yuan Shen - since the light is turned around - but it's also integrated with Yuan Jing - since the yuan qi is the energy of the virtual matter.
Turn the light or Shen around to bring qi out of the jing - jingqi is Yuan Qi
There is an excellent essay on the connection of philosophical Taoism to religious Neidan training - by Zhang Guangbao
p. 183, originally published 2006, Beijing.
Inner alchemy from philosophical Taoism.
So he makes the very crucial insight that "yuan qi" actually is "jingqi" - and he cites the evidence for this.
So just as I have argued in my pdf - the alchemy practice is the shen turned around so it is "below" the jing - thereby creating the qi - and this is the eternal process. (Fire under Water creates Steam)
According to him [Liu Huayang], the prenatal jing and the prenatal shen were identical....In the moment of chaos [prenatal shen], there is movement in peace [prenatal jing].That is how the yuan qi then manifests, after the lower tan tien is filled up. p. 249
Zhang, Guangbao states indeed - this "jingqi" is the primordial cosmic yuanqi - from this process of the shen being contained internally along with the jing to bring out the qi energy.
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