Acoustic Alchemy

The heart is called Yi [unified power] becuz when intent moves, spirit is agitated; qi is dispersed. Qi is the Mother of spirit; Spirit is the child of qi. The Mother as qi is the horse that guides/conducts the river chariot (yin spirit) in the water (yin jing). Once your mind is away from the lower Elixir Field, your Qi will be led away from it and be consumed. By gathering the Shen into the lower tan tien then the Qi follows it there. Light of eyes descend as Yang fire inner yin qi line

Wednesday, December 24, 2025

50 million in modern day slavery: Nubile nimble young female fingers preferred in global apparel and farm industry

 On the other hand, the “nimble fingers” no longer belong to Slovenian women; these “nimble fingers” are in Asia now. Race has become an important constituent of this skill in the Slovene public mindset and forms part of discussions about globalization....The notion of nimble fingers, mainly presented in relation to female textile workers, is not valued in the contemporary global world. Albeit not valued highly in today’s labor market, nimble fingers are still relevant at the shop floor level. Workers’ definition of nimble fingers is however different and extends beyond purely bodily explanations: it is not merely about fingers, it also implies the knowledge to adapt quickly and be flexibile. These
characteristics are all interdependent, intensively interconnected and relate to one’s ability
and knowledge to “know the machine,” to know the way it reacts and also potential reactions
of different material processed through it. The knowledge of how to operate machines and
long working hours are important factors on the shop floor

80% of the global textile workforce is female

 https://www.nuffieldscholar.org/sites/default/files/2021-05/Tamara%20Uebergang_Nuffield%20Report_FINAL.pdf

Farmers of Fashion

Mentioned specifically in the “Fixing Fashion: Clothing Consumption and Sustainability”
report from the Environmental Audit Committee in UK Parliament (2018); Modern slavery is
cited as one of the major issues in the fashion supply chain. “It is a widely accepted fact that the nubile fingers of children are preferred in the organic cotton fields of India” (Press, C.,
pers. comm., 2018).
Many companies now conduct self-imposed supply chain audits and addressed problematic
business partners. If brands are not actively distancing themselves from certain production
regions or practices, they are condemned as complicit.
Nuffield Farming Scholarships
https://www.nuffieldscholar.org › default › files
PDF
“It is a widely accepted fact that. Page 21. 21 the nubile fingers of children are preferred in the organic cotton fields of India”

 https://pubmed.ncbi.nlm.nih.gov/30665456/

Results: The female workers reported that their work has led to back and joint pain, continuous headache, eye pain and difficulty in breathing associated with inhaling fabric dust. Inadequate lighting, constantly sitting in one position without back rest and continuous noise from hundreds of machines makes them feel permanently tired. Further, the female workers reported that working in the factory and meeting the expectations of the families at home has doubled their workload. The doctors indicated that the physical work environment, their low job status and the nature of the job affect the health of female workers.

Conclusion: This study found that female workers in the ready-made garment industry face a high risk of health problems. Both government and non-government organizations need to be better involved in designing interventions targeting these women, to protect them from such health risks. In addition, recognition by the whole society of the important role the women play in the economy is needed, so that support by both family and society can be improved.

 the production quotas are so high that they routinely
work ten to twelve hours to meet the quota. The extra
hours to meet the quota should be paid according to the
regulations, but not all factories participating in this
study fulfil this obligation. The female workers reported
that they also do not refuse to do paid overtime (above
the normal hours) as they can earn some extra money.
However, these extra hours of work make them feel sick.
Female workers reported that they suffer from headaches,
eye complaints, body aches, and fatigue. They further re-
ported that these physical illnesses have become ‘normal’
in their lives and they can live without treatment.

 https://english.elpais.com/society/2023-01-03/the-dark-side-of-textiles-my-fingers-were-bleeding-but-they-forced-me-to-work.html

 She worked 12-15 hours a day with no labor rights. “My fingers were bleeding, but they forced me to work grueling hours for less than two dollars a day,” she said. The rules were simple – no pay unless they finished the entire job. They played loud music to keep workers from falling asleep, and splashed cold water on their faces to wake them up.

 Food was very scarce, and she was always pulling threads from her mouth when she ate. Chemical fumes sometimes stifled her breathing. At the end of the workday, she would collapse on the mountains of clothes she used as a bed. “We were fed like animals and worked like machines.”

“We are the invisible, slaves who are living, working and dying in sweatshops, and the same will happen to our children.”

A million signatures for a living wage

Sheikh’s tale of modern-day slavery is not unique. According to the International Labor Organization (ILO), nearly 50 million people are victims of this type of exploitation, a toll that has increased in recent years, and 12% of them are children.

 Representations of the textile industry are
strongly interrelated with gender relations and ideologies: nimble fingers are one such
example. Even though not as highly valued in the present globalizing world, nimble fingers
are an important constituent in the identity construction of female textile workers on the shop
floor of a still-operating factory in Slovenia. This article focuses on female textile workers’
experiences of postsocialist transformation in this factory while addressing changing
meanings of work and skill in relation to the body and notions of femininity.

(PDF) From Nimble fingers to tired bodies


ResearchGate
https://www.researchgate.net › publication › 27627291...
May 14, 2015 — Representations of the textile industry are strongly interrelated with gender relations and ideologies: nimble fingers are one such example.....with feelings of fear about
an uncertain future, lack of social acceptance and isolation, fears of
social stigma and being burdens on their families, our women of the
nimble fingers have become terrible victims of such a disaster.
 

Endless Misery of Nimble Fingers: The Rana Plaza Disaster


The Asian Disaster Preparedness Center (ADPC)
https://www.adpc.net › Igo › category › doc
PDF
by S AKHTER · 2014 · Cited by 38 — In search of better luck and lives, poor women from rural Bangladesh come to urban areas of the country to work in the garments industry.
11 pages
Missing: apparel ‎textile .in late 2019, the industry’s export turnover reached 33.07 billion USD, with more than 4,500 factories and 4.2 million workers.[1] Equally well known are the dramatically poor working conditions of garment workers in small, crowded and dangerous factories, and that these super-exploited workers are primarily young women....The garment workforces were not only largely women, but they were also young – a good number even minors – and they were rural migrants, pushed to the garment hubs in Dhaka and Chittagong by an agrarian crisis that increased the share of landless households in the overall population from 32.8 percent in 1977 to 45 percent in 1984.[11] In the eyes of garment factory owners and the urban elite to whom they belonged, garment workers were thus sojourners who would work a few years in urban garment factories, but would eventually return to their villages and marry, with their savings from garment work paying for their dowry – as garment factory owners habitually told these women’s parents in the 1980s. Because of these social characteristics, the urban elite expected the garment workforce to be nimble-fingered, patient, and docile.

Of 'nimble fingers' and 'jacquard's soldiers': Up-scaling, Up ...


TRAFO – Blog for Transregional Research
https://trafo.hypotheses.org › ...
Jul 23, 2021 — Of 'nimble fingers' and 'jacquard's soldiers': Up-scaling, Up-skilling, and the Re-masculinization of Labor in Bangladesh's Garment Industry.

Nimble Fingers: From 19th Century New England Mills to ...


jstor
https://www.jstor.org › stable
by L Reese · 1988 · Cited by 2 — The work on all assembly lines is stressful, and when production deadlines are set, the women are often forced to work overtime. In an environment reminiscent ...
Missing: apparel ‎| Show results with: apparel

When Nimble Fingers Make A Fist


New Internationalist
https://newint.org › features › 1995/01/05 › nimble
Jan 5, 1995 — Arunee Srito, a well-known Thai woman activist, was one of those targeted by management at Thai Durable Textile for a strike in July 1993.
Missing: apparel ‎| Show results with: apparel

Social Fabric: Land, Labor, and the World the Textile Industry ...


Cornell University
https://exhibits.library.cornell.edu › feature › female-labor
Women were seen as ideally suited to work in the early textile industry in the United States. They were associated with the domestic arts of weaving, darning, ...
Missing: "nimble ‎fingers ‎apparel

 

Nimble Fingers: From 19th Century New England Mills to 20th Century Global Assembly Lines

Lyn Reese

OAH Magazine of History
Vol. 3, No. 3/4, Special Double Issue on Women's History and History of the 1970s (Summer - Fall, 1988),
at December 24, 2025
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